For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. And they haven't even carefully read what John 3:18 itself says. They are a fitting and honorable . And such was Jesus. Thus, in His person, as well as in His work, they joined issue. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves Bible Study Courses John 3:22-36 Exploring the Passage Categories . Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (Ver. Fortunately, the issue does not have to be decided. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. And they which were sent were of the Pharisees. And so, in fact, it was and is. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. Indeed, Jesus is God the Son, son of God the Father. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . But it is important we should know how He entered the world. Use this table to get a word-for-word translation of the original Greek Scripture. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Since God is the one who grants that we believe (Phil. This is indispensable; for God is a Spirit, and so it cannot but be. His opposition to sin, and its terrible effects in this world and the next. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. Shall not see life. John 3:31-36 meaning | TheBibleSays.com Lesson 20: Once More: Why Believe in Jesus? (John 3:31-36) For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. (ver. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. John's desire, and the reason he existed, was to see Christ exalted and glorified. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. This implies that he is now under the wrath of God, or under condemnation. His glorious person would have none now in relation to God but members of the family. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. He is a divine person; His manhood brought no attainder to His rights as God. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Disbelief is regarded in its active manifestation, disobedience. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Thus in one way or the other all must honour the Son. Both of them were in relation to man on the earth; the one while He was here, the other from above. Governmental healing even from Him might only end in "some worse thing" coming. It was not that they were better than their neighbours. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . 33. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. What can be more evident, or more instructive? What Does John 3:36 Mean? - Verse of the day Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Burge favors the third view. We have seen already that thus light was shed on men. What Does John 3:36 Mean? - rainbowtoken.com And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. . Nay, the Father has given all judgment to the Son. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. "Whosoever believeth that Jesus is the Christ is born of God." Hath everlasting life. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. It will abide or dwell there as its appropriate habitation. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. It is not that He denies the truth of what they were thus desiring and attached to. It was not intended for other beings it was God's free gift to man, to the believer, of course. It is thus strikingly an anticipation of the result in glory. Mark what, as such, He does declare Him. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? It is not denunciation, but the most solemn sentence in the calmest manner. Except one were born of water and of the Spirit, he could not enter the kingdom of God. How could either light or love rest in a scene of sin, darkness, and misery? The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). It implies, also, that it will continue to remain on him. "But He said to them, I have meat to eat that ye know not of." Such was the grace that God was displaying in Him, the true and full expresser of His mind. (Verse John 7:39), Nothing can be simpler than this. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. But here it was not God's purpose to record it. 1. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. "Destroy this temple, and in three days I will raise it up." Jamieson-Fausset-Brown Bible Commentary36. He is ever God; He is the Son; He quickens and raises from the dead. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." . Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Copyright 2023, Bible Study Tools. Blessed servant he of an infinitely blessed and blessing Master! He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. How striking the omission! Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. He enjoys addressing civic groups on local government issues and elections. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. Obedience, however, includes faith. One must be born again for God's kingdom a Jew for what was promised him, like another. He was God. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Deeper questions demanded solution. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. What Does John 3:16 Mean - Lord's Guidance He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. Compare Romans 1:5, the obedience of faith. This implies that he is now under the wrath of God, or under condemnation. What Does John 3:36 Mean? "Whoever believes in the Son has eternal life Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Then He rebukes the carnality of His brethren. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! None the less did the result of His death proclaim His Deity. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. Thus former things pass away; the old man is judged, dead, and clean gone. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Man is morally judged. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. None else could do either work: for here we see His great work on earth, and His heavenly power. Here the unlimited scene is in view; not Israel, but the world. 2. Sons they might have been in bare title; but these had the right of children. John 7:24) They reason and are in utter uncertainty. The result immediately follows. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. ): Jesus - Wikipedia You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others.