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The people whose hearts are yielded to him will be recognized as his children no matter their rank or riches by worldly standards. The right hand and left hand suggest proximity to the Kings person and so a share in his prestige and power. (Carson), ii. He said to them, 'Go you also into the vineyard, and I will pay you whatever is right.' He is there with the beggars. b. On this the Lord proceeds to take a step farther, and makes a deeper inroad, if possible, upon Jewish prejudice. The faithful and true witness, it was His to display that power in goodness which shall be put forth fully in the world to come, the great day when the Lord will manifest Himself to every eye as Son of David, and Son of man too. And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). Descending then upon the plateau, He delivered what is commonly called the Sermon on the Mount. If you do, you have a different concept of God than I do. If God be better in any respect to others than to us, yet we have no reason to complain while he is so much better to us than we deserve, in giving us our penny, though we are unprofitable servants. It is grief to ourselves, anger to God, and ill-will to our neighbour; and it is a sin that has neither pleasure, profit, nor honour, in it; it is an evil, an only evil. Inattention to this has perplexed many. In the next incident the force of the plea turns on God's goodness towards the wretchedness of man. As we have seen, the pay was 4 pence a day; and, if they were unemployed for one day, the children would go hungry at home, for no man ever saved much out of 4 pence a day. The last shall be first, and the first last. "Dear Beloved, The apostle Paul is known as a great missionary. There never can be strength in the soul till forgiveness is known. In the kingdom so much the less sparing is the retribution of those who despise or abuse grace. Pentateuch To convince the murmurer that he did no wrong, he refers him to the bargain: "Didst not thou agree with me for a penny? The only reason we will receive any reward is that God has called us to be His workers. At that time Jesus answered and said, I thank thee, O Father." If He offers to go to his house, it was to bring out the faith that He had created in the heart of the centurion. It was just because of this that the orthodox religious people of his time could not understand him. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard ( Matthew 20:1-2 ). It is true that in this particular instance Mark no more surrounds the leper with notes of time and place than do Matthew and Luke. Therefore when He said, "this is my body broken for you", He could not refer to some bones being broken, but His body was broken open by this scourging that He received. Why are they postponed here? And they said unto him, Because no man has hired us. At the beginning of Matthew 10:1-42 He Himself sends forth themselves as labourers. When they had received the boon for which they craved, they did not go away and forget; they followed Jesus. Lowly, noiseless grace now it was to be, according to the prophet, till the hour strikes for victory in judgment. On the other hand, it is not too much to say, that the same Scriptures which convince one unbiassed mind that pays heed to these notes of time, will produce no less effect on others. That the same night that in which Jesus was betrayed, He took bread, and when He had broken it, He said, take eat this is my body which is broken for you. Rather than seeking God as to whether or not you should buy a new car, you had to seek your elder or your shepherd. He had brought out the kingdom before in view of that which betrayed to Him the unpardonable blasphemy of the Holy Ghost. Rome might at any time have recruited her armies by volunteers from such a mass of well-educated, hardy soldiers but she thought proper, to use the words of the Abbe Mably, that the honour of being chosen to serve in the wars should be the reward of the accomplishments shown by the citizens in the Campus Martius, that the soldier should have a reputation to save; and that the regard paid him, in choosing him to serve, should be the pledge of his fidelity and zeal to discharge his duty. By His stripes ye are healed, spiritually, yes, but I do not think that it can be limited to spiritual only, the whole context, and especially Matthew eight would extend it also to physical healing. But the Lord could not send her away without a blessing, and without a blessing reaching to His own glory. Then inside the house we have not only the Lord explaining the parable, the history from first to last of the tares and wheat, the mingling of evil with the good which grace had sown, but more than that, we have the kingdom viewed according to divine thoughts and purposes. Surely, had he seen this, everything was there; but he saw it not, and so the Lord spread out His actual portion, as it literally was, without one word about the unseen and eternal. In gentleness, in sympathy, and in love, with never an impatient word, he seeks to lead them to the truth. Yet it shall not be so among you: Their desire for position and status showed they did not yet know the nature of Jesus in respect to leadership and power. And yet He takes time still to minister to the needs of others. There are a great many things which have to be done at the moment or they will never be done. Free Challenge: Mr & Mrs Smith. His cup may be drunk in one great moment; his cup may be drunk throughout a lifetime of Christian living. We have two things in the parable; the agreement with the labourers, and the account with them. Lastly, we have the Lord rebuking the ambition not only of the sons of Zebedee, but in truth also of the ten; for why was there such warmth of indignation against the two brethren? The Lord pleads the cause of the disciples. The offence removed. For He loved Peter felt for him, and his wife's mother was precious in His sight. The unparalleled grace of the Saviour must form and fashion the saints henceforth. And the multitude around them said, "Shut up, hold your peace." It is simply designed to teach that in the church, among the multitudes who will be saved, Christ makes a difference. The Christian is a man put upon his honour by Jesus. a. Here is demonstrated the new glory and the new greatness of suffering love and sacrificial service. You both must wear five pieces of clothing. The Lord was in Capernaum, where Peter lived; and on a certain Sabbath-day, after the call of Peter, wrought in the synagogue mighty deeds, which are here recorded, and by Luke also. In a sense, everybody is called to recognize God through the natural world, but the word "chosen" shows that God must personally rescue us from our self-centered blindness. Matthew 20:16 English Standard Version 16 So the last will be first, and the first last." Read full chapter Matthew 20:16 in all English translations Matthew 19 Matthew 21 English Standard Version (ESV) The Holy Bible, English Standard Version. Would any man make of the Messiah a mere man and a mere subject of the law given by Moses? "My daughter is even now dead, but come and lay thy hand upon her, and she shall live." So in this case there was brought to Him a paralytic man, lying upon a bed, "and Jesus, seeing their faith, said unto the sick of the palsy, Son, be of good cheer; thy sins be forgiven thee." They glorified God. Note, [1.] As he had asserted in ( Matthew 19:30 ) and which is clearly illustrated by this parable, as it may be applied to Jews or Gentiles, or to nominal and real Christians: for many be called; externally, under the ministration of the Gospel, as . Start for FREE. 9 And when they came that were hired about the eleventh hour, they received every man a penny. A man is not a Christian if his first concern is pay. Jesus stood and called them. But the single eye of Jesus at once detects the snare of Satan into which natural thought led, or at least exposed, Peter to fall. He makes some more useful than others, without regard to the time which they serve, and he will reward them accordingly. The Gospels Poetical Books Major Prophets They measured Jesus by their own impotence. So we have a farther scene. In Matthew 14:1-36 facts are narrated which manifest the great change of dispensation that the Lord, in setting forth the parables we have just noticed, had been preparing them for. Sometimes we go without when God would want to give us something simply because we will not answer this question, and we do not have because we do not ask (James 4:2). They said to His disciples, "Why eateth your Master with publicans and sinners?" The request of James and John not unnaturally annoyed the other disciples. The landowner rebuked them for their jealousy and resentment of the landowners generosity towards others. There is no note of the time when he came, but simply the fact that he did come. The Gentiles came in at the eleventh hour, but it was because the gospel had not been before preached to them. Verse 29 gives us strict time. The amazing thing about Jesus is that he never lost patience and became irritated. There is hope for old sinners; for if, in sincerity, they turn to God, they shall doubtless be accepted; true repentance is never too late. But this, though perhaps legitimate enough as an application of the parable, is clearly secondary and subordinate, and must not be allowed to obscure its primary intention. Many are called, c.] This clause is wanting in BL, one other, and in the Coptic and Sahidic versions. It shows us his kindness. 748.]. If we turn toMark 1:1-45; Mark 1:1-45, the proof of what I have said will appear as to the leper. Nor was the unbelief confined to these religionists of letter and form; for next (verse 14) the question comes from John's disciples: "Why do we and the Pharisees fast oft, but thy disciples fast not?" GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Christ only meant to say that every one who has been called before others ought to run with so much the greater alacrity, and, next, to exhort all men to be modest, not to give themselves the preference above others, but willingly to share with them a common prize. In Matthew it is their mother. (E) They will condemn him to death 19and will hand him over to the Gentiles to be mocked and flogged(F) and crucified. Email / username or password was incorrect! The picture is that the landowner had an inexhaustible supply of work for those who wanted to work. All rights reserved. The grounds of such a judgment will naturally come before us ere long: I can merely refer to it now as my conviction. Far different this was from the errand on which He was intent; but He was there for faith. Unfortunately, they have missed the blessing of knowing God, and serving God all their lives. "The ransom could not have been paid to God; it was therefore paid to the Evil One, who was holding us fast until the ransom should be given to him, even the life of Jesus." And when they had sent away the multitude, they took Him even as He was in the ship. Thus the point that meets us in the conclusion of the chapter is, that while every character, every measure of giving up for His name's sake, will meet with the most worthy recompence and result, man can as little judge of this as he can accomplish salvation. A Gentile (indeed, any mind not under any kind of legal prejudice or difficulty) would be far more moved by a detailed account of what was more, conspicuous. i. To the end the events are put together, just as in Matthew 8:1-34, without regard to the point of time when they occurred. "Suffer me first," he says, "to go and bury my father." How Daniels Prophecy of 70 Weeks Connects to the End Times. Jesus thought about how He would fulfill the will of His Father in the future. Do not let us dwell too much upon it, for we all share the honor given to each. (v) These two blind men were grateful. conservative Christian faith, which includes a firm belief in the inerrancy Minor Prophets To labour in his vineyard. The kingdom of heaven assumes a form unknown to prophecy, and, in its successive mysteries, fills up the interval between the rejected Christ's going to heaven, and His returning again in glory. And he said unto them, You shall indeed drink of my cup ( Matthew 20:23 ). 4 He told them, 'You also go and work in my . 6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? faithful unto death shall receive the crown of life. This is a wonderful, simple question God has not stopped asking. Have we, spite of superior privileges, such unwavering faith, that we can afford to treat the matter as incredible in John, and therefore only capable of solution in his staggering disciples? The New Testament The disciples most inadequately perceive His glory; but the Lord acts according to His own mind. The book features 50 challenges to do with your partner at affordable price points (FREE to about $50). As the elder brother, in the parable of the prodigal, repined at the reception of his younger brother, and complained of his father's generosity to him; so these labourers quarrelled with their master, and found fault, not because they had not enough, so much as because others were made equal with them. And when they had received it, they complained against the landowner, saying, These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day. But he answered one of them and said, Friend, I am doing you no wrong. It adds to the reason for this interpretation, that Christ was conversing about the rewards that should be given to his followers, and not about the numbers that should be called, or about the doctrine of election. Grace forms the hearts of those that understand it, according to the great manifestation of what God is, and what man is, too, given us in the person of Christ. Prophets Thereon the Lord also has His word to say, first reminding Peter of his new name suitably to what follows. Then says the unclean spirit, "I will return into my house from whence I came out; and when he is come, he findeth it empty, swept and garnished. "Jesus deliberately and cleverly led the listeners along by degrees until they understood that if Gods generosity was to be represented by a man, such a man would be different from any man ever encountered." [1.] Beyond the curtain of suffering lay the revelation of glory; beyond the Cross was the Crown; beyond the defeat was triumph; and beyond death was life. But I am convinced that there are others who will receive either as great or even greater honor than will Billy Graham who you have never heard of. So it was here. Saul saw that David prospered, and he eyed him,1 Samuel 18:9; 1 Samuel 18:15. There are two great lessons here. Here is the Christian revolution; here is the complete reversal of all the world's standards. 'God is love,' he shouted. Then, in Mark 3:1-35, there are notes of time more or less strong. . 2. Matthew, Mark and John all give lists of the women who were at the Cross when Jesus was crucified. Challenge the Adventurer within you! Thirdly, Others are hired into the vineyard in old age, at the eleventh hour, when the day of life is far spent, and there is but one hour of the twelve remaining. In the chapter that follows we have a companion picture, carrying on, no doubt, the lord's presentation to Israel, but from a different point of view; for inMatthew 9:1-38; Matthew 9:1-38 it is not merely the people tried, but more especially the religious leaders, till all closes in blasphemy against the Holy Ghost. But none the less do we find His affections engaged for the help of the helpless. "Come, come from this market-place.". I will obey to the end.. But when he came to the first, they supposed that they should have received more; but they likewise received every man a penny.